Ron Rienstra

On Thanksgiving Day many churches offer a very traditional worship service: Psalm 100, a litany of thanksgiving, “Come, You Thankful People, Come.” On a day when we look back with gratitude at God’s good gifts to us, it makes sense to make use of the work and wisdom of our forebears and to worship using that which is tried and true.

Our culture craves novelty, which may explain—but doesn’t necessarily commend—our thirst for it. A more laudable urge is to offer in our worship not a stale tradition, repeated out of habit, but something original: our creative expression, our prayers and words and music, our very selves. We want to offer something fresh and new. But must it be an either/or choice?

There’s a lesson for worship leaders in a famous scene in The Wizard of Oz. Dorothy and company are meeting with the Great and Powerful Oz, whose voice and visage have them shaking in awe and wonder. Meanwhile, the dog Toto pulls back a drape, revealing an ordinary fellow frantically pushing buttons and pulling levers, desperate to conceal his role in the spectacle of sight and sound. He bellows, “Pay no attention to the man behind the curtain!”

2/16—Sunday Night after LOFT

Something’s been bugging me the last few LOFTs. Couldn’t put my finger on it before, but now I think I know what it is. It’s God’s voice. I could hardly hear it. Noticed its absence particularly after our prayer of confession tonight. We sang a Kyrie but there was no assurance of pardon after. There was a song about grace, but I’m not sure anyone understood the connection between the two. There was no clear absolution of guilt. No declaration of emancipation. No welcome home.

Part of what makes the World Wide Web so interesting is the way it links together things you wouldn’t ordinarily find in the same mental zip code. Two stray clicks and you’ve discovered a connection between the Great Barrier Reef and wine-soaked raisins; robotic sergers and distant quasars; justice and worship. To the church’s great shame, these last two items—working for justice and worshiping a just God—are too infrequently considered together.

10/20—After LOFT

Ouch. Kim used a translation of Scripture tonight—not sure which one—that was remarkable primarily for its gender exclusivity. This isn’t a God-talk issue (that’s a whole different conversation). But can we at least not go on and on in worship about the evil man and the good man and the blessed man and the foolish man and how God came to save men. . . .

What, women don’t need saving?

10/21

3/14/99 After LOFT

As usual, after worship was finished and most folks had cleared out of the chapel, the band kept on play-ing. We spent nearly ninety minutes "jamming for Jesus." Matt and the Aarons really got us going on that Herbie Hancock number "Chameleon." It's amazing how much music you can make with just two simple chords. And how much variety!

Ron looked and looked but could find no distinctively Reformed humor sites on the Web; he wonders what this says about us, You can reach him at ron.rienstra@calvin.edu.

For dozens of generations, hymns have been the mainstay of worship music. Christians have praised with them, prayed with them . . . and played with them. Good pastoral musicians have always played around with hymn arrangements, seeking creative expression and the best liturgical effect. And of course, texts and tunes are made to mix and match.

3/20 Pre-planning

Another communion service is coming up—just in time! We need all the grace we can get.

U To do: Confirm with Pastor Peter and elders from our supervising church to join us for planning and prayer.

The disciples asked Jesus a simple question: “Teach us to pray” (Luke 11:1). He gave them, in response, the Lord’s Prayer. Today’s wired Christian might ask that same question not only of Jesus, but also of Jeeves, an electronic concierge/search engine located at www.askjeeves.com. What he or she gets in response will show that in the daunting task of putting words of prayer on the lips of God’s people, good help is hard to find. Hard, but not impossible.