Until He Comes—Lord's Supper Six Themes with Liturgy

Bread and Cup

Dear RW Readers,

During the last few years my congregation and I have been learning together about the Lord's Supper. It all started one day when I was studying Luke's account of the Last Supper and compared it with Paul's teaching in 1 Corinthians 11.  I was struck by how rich the Scripture's teaching about the Supper really is.

I got out my pen and jotted down some notes—remembrance, fellowship, thanksgiving, proclaiming, self-examining, and celebrating till He comes. As I wrote, I was struck by how infrequently we celebrate the Lord's Supper—only four to six times a year. It occured to me that our reluctance to celebrate the sacrament more often might have something to do with the sameness of our celebrations. And I began to wonder what would happen if we were to celebrate in a variety of ways—perhaps building our celebrations around the ideas I had jotted down—over the course of a year.

The service outlines on these pages are the fruit of my thinking that day—descriptions of how our congregation worshiped as we considered together the complete meaning of the Lord's Supper. Each service focused our attention on the riches of God's grace given to us in Christ. Word and table combined to teach and apply the truth of the good news—Jesus saves! And we now celebrate communion more frequently—once a month.

I hope you find these ideas useful and that they will enrich your celebrations of the Lord's Supper. When the communion service, including sermon and songs, is built around the given theme, over the course of the year, the whole congregation will begin to sense and celebrate the many-faceted grace of God demonstrated in Christ through the Lord's Supper.

In Christ, Peter Kelder

 

THEME 1: REMEMBRANCE

Psalm 77:11–12; Luke 22:19; 1 Corinthians 11:23–25

The theme of remembrance is one of the most familiar, yet powerful motifs inherent in the Lord's Supper. One would hardly think that those who have been redeemed would need to be reminded of God's grace shown in Jesus Christ. But we do.

So almost every time we meet at the Lord's table we are reminded of his command to remember: "Do this in remembrance of Me." Though familiar to us, these words deserve special emphasis—perhaps on Maundy Thursday.

The message may include the following ideas:

  1. Retrace the final events of Jesus' life leading up to Calvary, reminding the congregation of his suffering and death on our behalf.
  2. Note that remembrance is commanded. We have authority for doing this—ordained by Christ himself.
  3. Note that remembrance is visible in the bread and cup—"This is my body" and "This is my blood."
  4. Note that remembrance strengthens us. Our faith is strengthened and built up through eating, drinking, and remembering. Zwingli said, "Eating is believing and believing is eating."
  5. Note, finally, that while this remembrance is historical, it is also personal. Jesus doesn't ask us to remember the date, place, etc. We are never told to "Do this in remembrance of my death." The command is "Do this in remembrance of me." Our relationship with Christ is a personal one: "Come unto me, all who labor and are heavy laden, and I will give you rest."
Litany of Remembrance

Remember, O Lord, Your great mercy and love, 
for they are from of old.

Remember not the sins of my youth 
and my rebellious ways; 
according to your love remember me, 
for you are good, O Lord. 
—Psalm 25:6–7 NIV

“The days are coming,” declares the Lord,
    “when I will make a new covenant
with the people of Israel
    and with the people of Judah...
“For I will forgive their wickedness
    and will remember their sins no more.” 
—Jeremiah 31:31,34 NIV

The Lord is gracious and compassionate... 
He remembers his covenant forever. 
—Psalm 111:4–5 NIV

Remember the gracious love of our
Father in heaven

who made us children of his own possession.

Remember Jesus Christ, sent by the 
Father to share our human nature, to 
live and to die as one of us, and so to 
move us from the alienation of sin and death,

to reconcile us to God our Father by 
his perfect sacrifice, and through his 
suffering, death, and resurrection to 
save all who put their trust in him.

Remember the Holy Spirit, who teaches us these things

and makes the effects of Christ's salvation real in our lives.

Hymns

"Praise, My Soul, the King of Heaven" Lyte
"Praise to the Lord, the Almighty" Neander, Winkworth
"According to Thy Gracious Word" Montgomery 
"'Twas on that Night" Morrison 

 

THEME 2: PROCLAMATION

John 6:25–40; 1 Corinthians 11:26

Proclaiming the Lord's death, as Paul puts it in 1 Corinthians, includes heralding Christ's atoning sacrifice and its benefits for us, all incorporated in the good news of eternal life. As heirs of eternal life and possessors of all things in Christ, we preach a sermon without words as we eat and drink at the Lord's table.

John 6, in which Jesus declares himself to be the bread of life, highlights Jesus' affirmation of his person and work. He proclaims that he is life, to be believed and embraced by us all.

Call to Worship

Posterity will serve him; 
future generations will be told about the Lord
They will proclaim his righteousness,
    declaring to a people yet unborn:
    He has done it!
—Psalm 22:30–31 NIV

Listen, O heavens, and I will speak; 
hear, O earth, the words of my mouth. 
I will proclaim the name of the Lord.
O praise the greatness of our God!
—Deuteronomy 32:1, 3 NIV

Hymns

"As We Walk Along Beside You" Perry 
"O Jesus, Joy of Loving Hearts" Bernard of Clairvaux, trans. Palmer 
"Lift Up Your Hearts" Stassen 
"Eat This Bread" Taize, adapt. Batastini 
"How Great Thou Art" Boberg, trans. Hine

 

THEME 3: FELLOWSHIP

Matthew 26:20–22; John 15:1–8; 1 John 1:1–7

The intimate scene in Matthew of Jesus reclining at the table with his disciples is a depiction of the theme of fellowship at the Lord's table. Indeed, it is possible for us to enjoy fellowship with God only through the perfection of Jesus Christ. As we abide in him, and he in us, we thrive and are fruitful.

The passage in First John gives both the vertical and horizontal focus to fellowship. At the Lord's table we celebrate both fellowship with God and fellowship with each other. (For churches with flexible seating, this service would be enhanced by facing each other in a circular or square arrangement around the table.)

Litany of Fellowship

Fellowship with God: 1 John 1:1–3 NIV

We proclaim to you what we have seen 
and heard, so that you also may have 
fellowship with us.

That which was from the beginning, 
which we have heard, which we have 
seen with our eyes, which we have 
looked at and our hands have 
touched—this we proclaim concerning 
the Word of Life.

The life appeared; we have seen it 
and testify to it, and we proclaim to you the 
eternal life, which was with the Father 
and has appeared to us.

Our fellowship is with the Father 
and with his Son, Jesus Christ.

Hymn 

"In Sweet Communion" Anon.

Fellowship with One Another: 1 John 1:5–7 NIV

This is the message we have heard from him and declare to you:

God is light; in him there is no darkness at all.

If we claim to have fellowship with him 
yet walk in darkness, we lie and do not 
live by the truth

But if we walk in the light, as he is in 
the light, we have fellowship with one another,

And the blood of Jesus, his Son, purifies 
us from all sin.

Hymn 

"Blest Be the Tie that Binds" Fawcett 

Fellowship with God and with One Another

Jesus said, "If anyone loves me, he will 
obey my teaching. My Father will love 
him, and we will come to him and make our home with him." 
—John 14:23 NIV

This is fellowship with God.

Jesus said, "I pray that all of them may 
be one, Father, as you are in me and I 
am in you." 
—John 17:21 NIV

This is fellowship with one another.

Hymns

"Taste and See" Petter
"Let Us Break Bread Together" African American Spiritual
"Come, Risen Lord, as Guest Among Your Own" Briggs 
"I Come with Joy to Meet My Lord" Wren 
"In Sweet Communion, Lord, with You" Anon.

 

THEME 4: SELF-EXAMINATION

1 Corinthians 11:27–32; Matthew 26:20–22

Jesus' simple statement, "I tell you the truth, one of you will betray me," made each of the twelve disciples uneasy and led them to self-examination. "Surely not I, Lord?" each of them asked at that Last Supper. Later, Paul taught that not only the disciples but all Christians must examine themselves before meeting at the Lord's Table. He warned that those who didn't ask "Surely not I, Lord?" were eating and drinking judgment unto themselves.

The meditation before communion can be a very powerful reminder of the integral and wholesome element of examining oneself in relationship to the Lord's Supper.

First Corinthians 11:29,32 reminds us to (1) recognize the body of the Lord, and (2) examine ourselves so that we will not be condemned.

I knew a man who refused to participate in the Lord's Supper because he never felt worthy. When we recognize the body of the Lord, we see his grace applied to our unworthiness; when we faithfully examine ourselves in light of this unworthiness, we are not condemned, but forgiven.

Call to Worship

Sing to the Lord a new song, 
for he has done marvelous things;

His right hand and his holy arm 
have worked salvation for him.

The Lord has made his salvation known 
and revealed his righteousness to the nations.

He has remembered his love 
and his faithfulness to Israel; 
all the ends of the earth have seen 
the salvation of our God!
—Psalm 98:1–3 NIV

Prayer of Consecration

Help us, our Father, to see behind these 
elements of bread and wine, the body 
and blood of your Son, Jesus Christ our Lord. 
Enable us to see your great love for us.

We thank you for this supper and seek 
to be built in faith through it. Help us to 
be rid of unrighteousness, we pray, in 
the name of Jesus, who taught us to pray.

Lord's Prayer
Hymns/Psalms

"How Blest Are They Whose Trespass" Anon. 
"Bread of the World" Heber 
"In the Quiet Consecration" Coote
"O Christ, Our Hope" Chandler
"Now the Solemn Feast Is Done" Seerveld

 

THEME 5: THANKSGIVING

Matthew 26:26–29; 1 Corinthians 11:24;  Luke 17:11–19

It is significant that Jesus gave thanks when he took the bread and the cup. History has captured this important emphasis in referring to the Lord's Supper as the Eucharist, a term based on the Greek word for "giving thanks."

Our thanks, however, are based upon the completed work of Jesus Christ for us. We have been made whole and therefore are grateful. The Lord's Supper speaks graphically of the good news of salvation, the forgiveness from sin, for which we give thanks.

Call to Worship

Give thanks to the Lord, proclaim his 
greatness; tell the nations what he has done.
—Psalm 105:1 NIV

We will sing praises to God and tell of 
the wonderful things he has done.

The Lord is compassionate and gracious, 
slow to anger and rich in love.
—Psalm 103:8 NIV

Be glad that we belong to him; let all 
who worship him rejoice.

Grace to you and peace from God our 
Father and the Lord Jesus Christ.

Amen!

Hymns

"Father, We Give You Thanks" Tucker 
"Praise the Lord, Rise Up Rejoicing" Gaunt 
"A Parting Hymn We Sing" Wolfe

 

THEME 6: EXPECTATION

Luke 22:14–20; 1 Corinthians 11:23–26

There is always a note of hope or expectation in the celebration of the Lord's Supper. Jesus refers to the fact that he will not drink the fruit of the vine until he drinks it anew in the kingdom. He is referring to what is about to happen—his crucifixion and death. But his words also point to the hope of the kingdom of God, the great banquet feast in the presence of God and all his people.

Paul expresses it this way: "Do this until he comes..." The Lord's Supper is temporary in that we will share in it only until he comes. Yet, when he comes, he comes as bridegroom for his bride and will take her to the great banquet feast. There all his people will see and enjoy him, face to face!

Note: This message of expectation is especially appropriate for Advent.

The Invitation

People of God, our Lord has prepared 
his table for all who love him and trust 
in him for their salvation. It is a 
foretaste of that great banquet that 
awaits his return. Come expectantly, 
then, for all is ready.

Benediction

May this day serve to equip us as your 
servants in the power of the Holy 
Spirit for the establishing and increasing 
of our faith and for hope of life in 
the age to come through our Lord 
Jesus Christ.

To you, O Father, with him and with 
the Holy Spirit be glory forever. Amen.

The Doxology

"Hark! a Thrilling Voice Is Sounding" (st. 5) Anon. Trans. Caswall

Honor, glory, might, dominion
to the Father and the Son
with the ever-living Spirit
while eternal ages run.
—Edward Caswall, Public Domain

Psalms/Hymns

"Till He Come!" Bickersteth 
"Come, Let Us Eat" Kwillia et al. 
"Clothe Yourself, My Soul, with Gladness" Franck, trans. Winkworth 
"Hark! a Thrilling Voice Is Sounding" Anon. Trans. Caswall
"Hark, the Glad Sound! The Savior Comes" Doddridge 
"Wake, Awake, for Night Is Flying" Nicolai, Winkworth
 

SUMMARY THOUGHTS

In each one of these services we focused on one theme inherent in the Lord's Supper. We developed that theme in the worship service as a whole, in the preaching of the Word, and in our celebration of the Supper. As we planned these services, we paid careful attention to the church year and its significance, developing our ideas within that context.

Some things to consider:

  1. Remembrance—Maundy Thursday: Begin Maundy Thursday with a shared meal; remain at tables for worship and communion with candlelight.
  2. Proclamation—Pentecost: Stand (in a circle or otherwise) for the sharing of bread and wine to symbolize proclaiming.
  3. Fellowship—last Sunday in August: Arrange seating (if possible) so that people are facing one another.
  4. Self-Examination—worldwide communion Sunday: Prepare a dramatic reading based on the Scripture shared.
  5. Thanksgiving—Epiphany: Demonstrate thanks by coming forward with offerings to the table in front.
  6. Expectation—Advent: Reinforce the theme of hope and anticipation of the Lord's coming through Advent candle ceremonies.